also AA 2). Walking together while listening to the Word and our brothers and sisters, that is, in seeking Gods will and mutual agreement, leads to thanksgiving to the Father through the Son in the one Spirit. c) How does the synodal process affect our understanding of authority in the Church at different levels, including that of the Bishop of Rome? The solution to many problems, such as climate change, calls for the commitment of the whole human family. In its concrete realityconversation in the Spirit can be described as a shared prayer with a view to communal discernmentfor which participants prepare themselves by personal reflection and meditation. This has also brought to the fore resistance, fear and a sense of disorientation. 56. This Assembly will be the first of two sessions bringing the Synod on Synodality to fruition at the level of the universal Church. 9) How can the exchange of experiences and gifts be made active and fruitful not only between the different local Churches, but also between the different vocations, charisms and spiritualities within the People of God, including institutes of consecrated life and societies of apostolic life, lay associations and movements, and new communities? Art. One common trait unites the narratives of the stages of the first phase: it is the surprise expressed by participants who were able to share the synodal journey in a way that exceeded their expectations. What tools can we use to achieve this? What relationship does this triple office of ordained Ministers have with the Church as a prophetic, priestly and royal People? [16]Francis,Address at the ceremony commemorating the 50th anniversary of the institution of the Synod of Bishops, 17thOctober, 2015. How can the specific contribution of those bearing different charisms and vocations be enhanced so as to best serve the harmony of community commitment and ecclesial life, especially in the local Churches? The first priority issue that emerged from the synodal process is rooted precisely in this point. The face of the Church today bears the signs of serious crises of mistrust and lack of credibility. All the Worksheets follow the same structure: they begin with a brief contextualisation of the question given in the title, each framed by what emerged in the first phase. Numerous contributions highlight the need for a similar effortto renew the language used by the Churchin its liturgy, preaching, catechesis, sacred art, as well as in all forms of communication addressed to the Faithful and the wider public, including through new or traditional forms of media. This catholicity is realised in the relationship of mutual interiority between the universal Church and the local Churches, in which and from which there comes into being the one and only Catholic Church (LG 23). c) Which role does the Bishop of Rome fulfil in regards of these processes involving groupings of Churches? The questions that the IL poses are an expression of the richness of the process from which they were drawn: they bear the imprint of the particular names and faces of those who took part, and they bear witness to the faith experience of the People of God and thus reveal the reality of a transcendent experience. LG 13): a) What value can the deliberations of a Plenary Council, a Particular Council, a Diocesan Synod have for other Churches? The interior traces that result from ones listening to sisters and brothers are the language with which the Holy Spirit makes his own voice resound. Jan 14, 2023, 2:58 PM. 3) What obstacles (mental, theological, practical, organisational, financial, cultural) stand in the way of transforming the participatory bodies currently provided for in canon law into bodies of effective community discernment? The Continental Assemblies have emphasised a number of personal and community dispositions that can be of help: an attitude of humility and respect; the ability to listen and promote authentic conversation in the Spirit; a readiness to change, to embrace the Paschal dynamic of death and resurrection also with respect to the concrete forms that the life of the Church takes; training in cultural discernment when local sensibilities and spirituality appear to be at odds, and in the accompaniment of people from different cultures. B 2. In this way, a cycle of mutually informed communication has been established among local Churches and between them and the General Secretariat of the Synod. c) The experience of walking together in the local Church makes it possible to imagine new ministries at the service of a synodal Church. B 1.1 How does the service of charity and commitment to justice and care for our common home nourish communion in a synodal Church? On the contrary, the movement to going out of oneself in faith, hope and charity is a way to address this incompleteness. How can the Church better embrace their presence as a gift? GS 4), in order to maintain awareness of our common mission in tune with the breath of the Spirit. In the concreteness of our historical reality, preserving and promoting communion requires taking on the incompleteness of being able to live unity in diversity (cf. As repeatedly emphasized in the reports of Continental Assemblies and, before them the reports of the local Churches,institutions and structures alone are not enough to make the Church synodal. 'Instrumentum laboris', a synodal document meant to inspire The journey leads to a prayer of praise to God and gratitude for the experience. On June 20, 2023, the Working Document (commonly known as the Instrumentum Laboris or "IL") was published for the Synodal Assembly taking place in Rome this October. b) How does it achieve continuity with the first phase of the synodal process? An integral experience (nos. An opportunity to know each other "The main objectives of this seminar are basically four: for the Synod participants from Africa to know and recognize each other; to familiarize ourselves with the Instrumentum Laboris and ask questions for clarification; to deepen our understanding of the methodology of Spiritual Conversation; and to share our personal expectations of the forthcoming Synod . Each Worksheet focuses on the topic indicated by the title, taking for granted the frame of reference represented by the IL, whose contents are neither repeated nor explicitly cited in each instance. On June 20th, the Vatican presented the working document for the Synod on Synodality, the Instrumentum Laboris. A document of the whole Church "The IL is not a document of the Holy See, but of the whole Church. Episcopal ministry is properly reconceived and realised through the practice of synodality, which brings into unity the diverse gifts, charisms, ministries and vocations to which the Spirit gives rise in the Church; e) To proceed with the renewal of the episcopal ministry within a more fully synodal Church requires cultural and structural changes, a lot of mutual trust and above all, trust in the Lords guidance. How can a synodal Church form and support those offering such accompaniment? LG 12), which is why in a synodal Church all the Baptised must be listened to attentively; b) The ecumenical journey is an exchange of gifts and one of the gifts that Catholics can receive from other Christians is precisely their synodal experience (cf. on the same issue commit the Bishop of Rome to address it at the level of the universal Church? The rediscovery of synodality as a constitutive dimension of the Church is one fruit of ecumenical dialogue, especially with the Orthodox; c) The ecumenical movement as a laboratory of synodality. Should the Church recognise a specific ministry of listening and accompaniment for those who take on this service? 1. The Assembly will continue to use the method of conversation in the Spirit (cf. d) How is the service of unity entrusted to the Bishop of Rome to be exercised when local institutions may adopt different approaches? thyssenkrupp: Jobs | LinkedIn The radical nature of Christianity is not the prerogative of a few specific vocations, but the call to build a community that lives and bears witness to a different way of understanding the relationship between the daughters and sons of God, one that embodies the truth of love, one that is based on gift and gratuitousness. Here we are called to discern which charisms and ministries are useful for the good of all in a particular social, cultural and ecclesial context. This body will have the task of discerning the concrete steps which enable the continued growth of a synodal Church, steps that it will then submit to the Holy Father. We are continually invited to grow in our response to this call, renewing in a synodal manner the way the Church carries out its mission. The aim was to focus on the insights and tensions that resonated most strongly with the experience of the Church on each continent and to identify, from the perspective of each continent, the priorities to be addressed in the first session of the Synodal Assembly (October 2023). Within this integral understanding, an awareness emerges of certain characteristics or distinctive signs of a synodal Church. 43). 4) How does the perspective of a synodal Church challenge the structures and procedures of consecrated life, the different forms of lay association, and the functioning of Church-related institutions? 2) How can we promote the active participation of the whole People of God in the ecumenical movement? 5) What can we learn from the experience of other Churches and ecclesial Communities concerning the groupings of local Churches for the exercise of collegiality and synodality? In this line,the first question regarding mission asks what the members of the Christian community are really willing to hold in common, starting from the irreducible uniqueness of each member, by virtue of their direct relationship with Christ in Baptism and as a dwelling place of the Spirit. Sometimes it is necessary to give priority to each one taking the floor and listening to the others; in other circumstances to bringing out the links between the different perspectives, in search of what makes our hearts burn within us (cf. B. Communion, mission, participation They are recipients of care, but above all, they are bearers of Good News that the whole community needs to hear. This is true for the participatory bodies already mentioned, the role of each of which must be reaffirmed and strengthened. 5) What is the nature of the relationship between the supernatural sense of the faith (cf. The Lord is the cornerstone that will allow the construction to stand and the Spirit, the master of harmony, will help to move from cacophony to symphony. The common work of the Synodal Assembly cannot disregard these sources for discernment. The characteristic signs of a synodal Church 19. Carrying the weight of these questions should not be the personal burden of those who occupy certain roles, with the risk of being crushed by them, but a task for the entire community, whose relational and sacramental life is often the most effective immediate response. 36 reviews. Press Conference to present the Instrumentum Laboris and Methodology of c) To what extent might the convergence of several groups of local Churches (Particular Councils, Episcopal Conferences, etc.) Which divisions are unproductive? 14 of EC. 4) How is the ministry of the permanent diaconate to be understood within a missionary synodal Church? those who help build bridges between religions, cultures and people? 7) Can we discern together how a clerical mindset, whether in Clergy or Laity, inhibits the full expression of both the vocation of ordained Ministries in the Church as well as that of other members of the People of God? In particular, the obstacles, real or perceived, that have prevented the steps indicated by previous documents from being realised should be considered and reflections offered on how they can be removed. On the basis of the consultation of the People of God, the questions proposed in the Worksheets represent points of entry to address the basic question that drives and guides the entire process: How does this journeying together, which takes place today on different levels (from the local level to the universal one), allow the Church to proclaim the Gospel in accordance with the mission entrusted to Her; and what steps does the Spirit invite us to take in order to grow as a synodal Church? (PD 2). They also point out the difficulty of involving some Priests in the synodal process and note the widespread concern for instances where Priests struggle to face the challenges of our time, are far from the life and needs of the people or are focused on the liturgical-sacramental sphere only. Instrumentum laboris - Wikipedia 32. (Here we include the elderly and those who are sick, people with disabilities, those living in poverty, people without access to formal education, etc.)? This task belongs to all the Baptised (cf. 35. This commitment requires us to act simultaneously on a plurality of levels: catechesis and pastoral work, promotion of better lifestyles, and management of the Churchs assets (real estate and financial). The listening phase reaffirmed the awareness of this reality, indicating that it must find ever more concrete realisation in the life of the Church, including through relationships of mutuality, reciprocity and complementarity between men and women. Instrumentum Laboris for Eucharistic Synod to be presented Thursday How can we give space and recognition to this contribution in the formal processes of discernment at every level of the Church? 39. What changes seem necessary or opportune? EG 16; DV 7). General Secretariat approves Working Document for Synod Memorial of the Blessed Virgin, Mary, Mother of the Church. b) How can the Eastern Hierarchical Structures, Episcopal Conferences and Continental Assemblies strengthen the fruitful bond between thesensus fideiof the People of God and the magisterial function of the Pastors (PD 14)? 40. XVI ORDINARY GENERAL ASSEMBLY OF THE SYNOD OF BISHOPS, FOR A SYNODAL CHURCH: In their turn, each drafted a synthesis that was forwarded to the General Secretariat of the Synod. This order is maintained in the Worksheets, which are also divided into three parts, each of which takes up the title of the corresponding part of Section B, thus highlighting the unifying theme: - B 1. 7-9, 45130 Essen, North Rhine-Westphalia Germany. figure on p. 26), the Assembly will then be able to reflect with greater insight on ways to incorporate it more readily into the ordinary life of the Church as a shared way to discern the will of God. b) in the relationship between Christianity and other religions. Sometimes this tension is interpreted in a reductionist way as the clash between those who desire change and those who fear it; d)in the relationship between indigeneous communities and Western models of missionary action. 2) What spaces are available for minority and migrant cultures to find expression in the local Churches? What renewal of vision, and forms of concrete exercise of authority, responsibility and governance, are needed in order to grow as a missionary synodal Church? What is the Instrumentum laboris (IL)? The DCS was returned to the local Churches around the world, inviting them to engage with it and then to meet and enter into dialogue at the seven Continental Assemblies. [7]For example, at 128, theFinal Documentstates: [It]is not enough to have structures, if authentic relationships are not developed within them; it is actually the quality of these relationships that evangelizes. This will be their contribution to the common task. Its publication closes the first phase of the Synod, For a Synodal Church: communion, participation, mission and opens the second phase, composed of the two sessions[1](October 2023 and October 2024) in which the XVI Ordinary General Assembly of the Synod of Bishops will take place. If the Church is wholly ministerial, how can we understand the specific gifts of ordained Ministers within the one People of God from a missionary perspective? Hotel Ruettenscheider Stern. B 2.2 What should be done so a synodal Church is also an all ministerial missionary Church? [3]The expression local Church here indicates what the Code of canon law calls the particular Church. With the Motu ProprioApostolica sollicitudo(15 September 1965) St. Paul VI established the Synod as a permanent Council of Bishops for the universal Church. Formation for conversation in the Spirit is formation to be a synodal Church. 17-42), with the aim of focusing with greater clarity on the fundamental characteristics of a synodal Church, starting from the experience of walking together lived by the People of God in these two years and gathered in the documents produced during the first phase through to the discernment of the Pastors. The Church has something to learn and receive from them (cf. Only in this way can these tensions become sources of energy and not lapse into destructive polarisations. Instrumentum Laboris for the Synod 2023 Working tool of the first session of the 16th Ordinary General Assembly of the Synod of Bishops Nature of the Instrumentum laboris Consequently, there is need for adequate governance structures which respond to the demand for greater transparency and accountability, which will impact the way the Bishops ministry is exercised. This is not a problem to be solved, but rather a gift to be cultivated. This prerogative belongs to him as the visible principle and foundation of unity both of the bishops and of the multitude of the faithful (LG 23); c) Since The individual Bishops, however, are the visible principle and foundation of unity in their particular Churches in and from these particular Churches there exists the one unique catholic Church (LG 23), it is the responsibility of each diocesan Bishop to initiate, accompany and conclude the consultation of the People of God in his Church. Press Release. Co-responsibility in Mission: How can we better share gifts and tasks in the service of the Gospel? How is the diaspora of the Eastern Catholic Churches valued and how can their presence become an opportunity to experience unity in diversity? These are places where basic human needs can be met, where people feel welcomed and not judged, free to ask questions about the reasons for our hope (cf. [12]Pontifical Council for Promoting Christian Unity,The Bishop and Christian Unity: an Ecumenical Vademecum, 5 June 2020, 4. The Vatican Presents Instrumentum Laboris for Synod of Synodality 2023 Silence and prayer help to prepare for the next step, in which each person is invited to open up within his or herself a space for others and for the Other. How can it be drawn more centrally into the formal life of the Church and so become an ordinary practice? In this way, enabling participants to speak and listen becomes an expression of liturgy and prayer, within which the Lord makes himself present and draws us towards ever more authentic forms of communion and discernment. The journey so far, especially the continental stage, has made it possible to identify and share the particular situations experienced by the Church in different regions of the world. Synodality and ecumenism are two paths to walk together, with a common goal: a better Christian witness. b) the Eastern Catholic Churches have a long and distinguished experience of synodality, shared with the Orthodox Churches, a tradition they wish attention to be given to in the discussions and discernment of this synodal process. INSTRUMENTUM LABORIS XVI ORDINARY GENERAL ASSEMBLY OF THE SYNOD OF BISHOPS For the First Session (October 2023) 2 TABLE OF CONTENTS Foreword The journey so far A working tool for the second phase of the synodal journey The structure of the text A. How can the local Churches be helped to promote the catholicity of the Church in a harmonious relationship between unity and diversity, preserving the specificity of each one? How can we imagine decision-making processes that are more participatory, which give space for listening and community discernment supported by authority understood as a service of unity? In the third example, in a region where the number of Priests is very low, ecclesial responsibilities have been entrusted to lay Faithful who exercise them in a constructive and non-oppositional manner; c) the widespread adoption of the method of conversation in the Spirit during the consultation phase allowed many to experience elements of community discernment and participatory consensus-building in a manner that did not hide conflicts or create polarisations; d) those who perform tasks of governance and responsibility are called to initiate, facilitate and accompany processes of community discernment that include listening to the People of God. There is no border that this movement of the Spirit does not feel compelled to cross, to draw all into its dynamism. What have we learnt? 7) How can we be more open and welcoming towards migrants and refugees, ethnic and cultural minorities, and indigenous communities who have long been part of the Church but are often on the margins? Communion is a journey in which we are called to grow, until all of us come to the unity of faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ (Eph4:13). B 3. Inadequate handling of abuse cases is often part of the problem, calling into question the mechanisms, procedures and overall functioning of ecclesial structures and institutions, as well as the mindset of people working within them. 45). The General Secretariat of the . 6) The prospect of transparency and openness to joint consultation and discernment processes also raises fears. Finally, they offer some insights, which outline various perspectives (theological, pastoral, canonical, etc. This latter confers rights and duties on each person, which each one must be able to exercise according to his or her charisms and ministries; b) this requires that structures and institutions function with adequate procedures that are transparent, mission-focused and open to participation; procedures that make room for women, young people, minorities, the poor and marginalised. The DCS has sought to capture this vitality while emphasising the extraordinary convergence of issues and themes that have emerged across contexts. Sr. Jecinter Antoinette Okoth, FSSA. Therefore,a synodal Church promotes the passage from I to we. Recently, the Instrumentum Laboris (IL), the working document for the first session of the 16th Ordinary General Assembly of the Synod of Bishops, was unveiled at a press conference. 4) How can we foster the participation of women, young people, minorities, and marginalised voices in discernment and decision-making processes? 8) How can the Churchs global institutions, starting with those reporting to the Holy See and the Dicasteries of the Roman Curia, foster the circulation of gifts between the Churches? May the God of endurance and encouragement grant you to think in harmony with one another, in keeping with Christ Jesus, that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ (Rom 15:5-6). Instrumentum Laboris of the Synod on Synodality - Our Lady of Fatima For the disciples of Jesus, yesterday, today and always, the only authority is the authority of service[16]. How can we build a new memory together? How can we raise awareness that professional, social, and political commitment and voluntary work are areas in which mission is exercised? All points of view have something to contribute to this discernment, starting with that of the poor and excluded: walking together with them does not only mean responding to and taking on their needs and sufferings, but also respecting their protagonism and learning from them. The promotion of a culture of synodality implies the renewal of the current seminary curriculum and the formation of teachers and professors of theology, so that there is a clearer and more decisive orientation towards formation for a life of communion, mission and participation. The words communion and mission can risk remaining somewhat abstract, unless we cultivate an ecclesial praxis that expresses the concreteness of synodality at every step of our journey and activity, encouraging real involvement on the part of each and all[9]. In particular, how can participatory bodies be enhanced so that they are effective places of listening and ecclesial discernment? It safeguards the uniqueness of each persons face, urging that the transition to the we does not absorb the I into the anonymity of an indistinct collectivity. The fruit for which we ask at the next Assembly is that the Spirit inspire the Churchs walking together as the People of God in fidelity to the mission that the Lord has entrusted to it. The three priorities of section B, developed through the respective worksheets, cover broad topics of great relevance. Not everyone perceives these tensions in the same way, for example, with regard to the phenomenon of secularisation, which some see as a threat and others as an opportunity. [1]Henceforth, for the sake of brevity and unless otherwise specified, the expressions Assembly and Synodal Assembly refer to the October 2023 session, at the service of which this IL is intended. What cultural models, where adopted by the Church, prove, by contrast, an obstacle to building a more synodal Church? How can we enhance it in order to learn to be an increasingly synodal Church? b) What insights can the Latin Church draw from the rich synodal experience of the Eastern Catholic Churches? In this sense,a synodal Church is open, welcoming and embraces all. 2) The inequalities that mark the contemporary world are also present in the Church, separating, for example, the Churches of rich and poor countries and the communities of the richest and poorest areas of the same country. 7) How should the role of the Bishop of Rome and the exercise of his primacy evolve in a synodal Church? In this way, the more intensely the invitation to journey together has been accepted, the more the Synod has become a path on which the People of God proceed with enthusiasm, but without naivety. The Instrumentum Laboris: Some highlights and what they will mean for Finally, it challenges Institutes of Consecrated Life and Societies of Apostolic Life in ways that connect the specificities of their charisms and their own constitutions (cf. The Vatican announced this morning that a presentation will take place Thursday, July 7 th of the "Instrumentum Laboris" for the Eleventh General Assembly of the Synod of Bishops. Once the Instrumentum Laboris is published, bishops will have . From the Continental Assemblies emerges the request that the ordained Ministry, in the diversity of tasks, be for all a living witness of communion and service in the logic of evangelical gratuity. The need for formation is not limited to the updating of content, but has an integral scope, affecting all the abilities and dispositions of the person, including mission orientation, the ability to relate and build community, willingness to listen spiritually, and familiarity with personal and community discernment. These charisms and vocations may range from individual skills and competencies, including professional ones, to the foundational inspiration of congregations and Institutes of Consecrated Life and Societies of Apostolic Life, movements, associations, etc.

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